Ruebens 'Fishers' |
Am I Worthy?
We are now well into Jesus’ Galilean ministry, the one he
began in Nazareth.
But this Sunday contains a surprise development. The
Church’s Fifth Sunday finds three of the greatest witnesses in the
Bible—Isaiah, Paul and Peter—expressing their own worthlessness. They are
worthless.
What is your attitude toward worthiness? Do you agree
with today’s psychologized sentiment that, “I AM worthy,” or “I’M ok, YOU’RE
ok,” or “I buy this product because I’m WORTH it”?
Let’s look at these three witnesses and see if they are
worth it.
First, Isaiah receives a vision of heaven itself (First Reading).
The Lord is seated on a high and lofty throne. The Seraphim angel choir is
crying out, “Holy, holy, holy is the Lord of hosts! All the earth is filled
with his glory!”*
Isaiah’s reacts with shame, or so it seems. “Woe is me, I
am doomed! For I am a man of unclean lips, living among a people of unclean
lips; yet my eyes have seen the King, the Lord of hosts!" In response an
angel swoops down with a burning coal to cleanse his lips!!!! He is doomed,
alright, but doomed to be made clean through suffering, to be made able to
speak of God.
Second, St. Paul says that Christ appeared to him last of
all, as to one born abnormally (Second Reading). “For I am the least of the
apostles, not fit to be called an apostle, because I persecuted the church of
God.” Unworthy but did the grace of God discard him? No, it appointed him an
Apostle even though he had never even met Jesus.
Then there is the famous Gospel story. Jesus tells Peter,
James and John to fish in the deep water (where they had been fishing and fishing
and fishing all night with no result). Without warning their nets are bloated
with fish. Peter cries out, “Depart from me, Lord, for I am a sinful man.”
So we have a problem here. Isn’t the experience of God
supposed to lead to peace, forgiveness, and joy instead of shame?
Make a distinction. The real reaction of all three
figures is not really shame, which means concluding that they are each
worthless. Instead we could see that they are finding their real place in
reality. They are expressing a kind of humility
How? Each of these men is forced to compare himself
directly with the presence of God. But when people meet the holiness of God
head-on, they are able to see humanness in themselves. It is as full of holes
as a sponge. None of them could pretend that they shone like the stars because
they saw the real star bursting with light.
An experience of God lets them understand that they are far,
far less than God. This is not bad, it is good. Our own elegance cannot make us
holy but God can. We can be proud to be unworthy if reception of God’s love is
the result.
So at Mass we echo the Roman centurion: “Lord I am not
worthy that you should enter under my roof, but only say the word and my soul
shall be healed.” When we react with shame, God does not say in return, “I
reject you,” but “I love you dearly. Come be with me, you fine human being.”
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