Saturday, 7 September 2013

Praying and Fasting for Syria


 
 
Prayer for peace in Syria
God of Compassion,
Hear the cries of the people of Syria,
Bring healing to those suffering from
the violence,
Bring comfort to those mourning the dead,
Strengthen Syria’s neighbours in their care and
welcome for refugees,
Convert the hearts of those who have
taken up arms,
And protect those committed to peace.
God of Hope,
Inspire leaders to choose peace over violence and
to seek reconciliation with enemies,
Inspire the Church around the world with
compassion for the people of Syria,
And give us hope for a future of peace built on
justice for all.
We ask this through Jesus Christ,
Prince of Peace and Light of the World,
Amen.
US Catholic Bishops’ Conference Prayer
Prayer for Syria and Middle East
We come to you, God Creator.
You are the source of life and beauty and power.
Your son Jesus is the way of faith and
hope and love.
Your Spirit is the fire of love, the fount of
wisdom, the bond of unity.
You call us at all times to be people of the
beatitudes,
Witnesses to the Gospel of peace and love and
forgiveness.
You call us at this time, when war and rumours of
war, weigh heavily on the peoples of Syria
Their lives are already broken by suffering
and violence.
We renew our acceptance of your call.
We promise to work:
To bring the light of the Gospel to those living in
darkness,
To bring the hope of the Gospel to those living in
despair,
To bring the healing of the Gospel to the lonely,
the disadvantaged, the marginalized,
And to bring the peace of the Gospel to a divided
world.
Amen.

 
 

Wednesday, 4 September 2013

Pope Francis writes to the Carmelite Order as they gather for the General Chapter

To Most Reverend Father
Fernando Millán Romeral
Prior General
of the Order of Brothers
of the Blessed Virgin Mary of Mount Carmel.

I address you, dear Brothers of the Order of the Blessed Virgin Mary of Mount Carmel, as you celebrate your General Chapter. At this time of grace and renewal that calls on you to discern the mission of the glorious Order of Carmelites, I would like to offer you a word of encouragement and hope. The ancient charism of Carmel throughout these past eight centuries has been a gift for the whole Church. Your contemplative origins spring from the land of the epiphany of God’s abiding love manifested in the Word made flesh. As you ponder your mission in Carmel today, I would ask you to consider three things that might guide you on your pilgrim way: love as allegiance, as prayer and as mission.

Allegiance

The Church has the mission to bring Christ to the world and it is for this, as Mother and Teacher she invites each one of us to draw near to him. In the Carmelite liturgy for the feast of our Lady of Mount Carmel we contemplate Our Lady as being “near the Cross of Christ.” This is also the place where one finds the Church: near to Christ. It is also the place for every faithful member of the Carmelite Order. Your Rule begins with the exhortation to the brothers to “live a life of allegiance to Jesus Christ”; to follow him and to serve him with a pure and undivided heart. This close relationship to Christ happens in solitude, in fraternal assembly and in mission. “The fundamental choice of a life that is concretely and radically dedicated to following Christ.” (Ratio Institutionis Vitae Carmelitanae 8) making of your lives a pilgrimage of loving transformation. The Second Vatican Council recalls the role of contemplation on the journey of life: “It is of the essence of the Church that she be both human and divine, visible and invisibly equipped, eager to act and yet intent on contemplation, present in this world as pilgrims.” (Sacrosanctum Concilium 2) The early hermits of Mount Carmel retained the memory of that holy place, and even if exiled and distanced from it constantly kept their gaze fixed on the glory of God. Reflecting on your origins and history and contemplating the vast lineage of those who lived the Carmelite charism down through the centuries you will discover again your present vocation to be prophets of hope. It is precisely with this hope you will be reborn. Often what is new is only something very old seen in a new light.

Within your Rule is the heart of the Carmelite mission then and now. As you approach the eight centenary of the death of Albert, Patriarch of Jerusalem in 1214 you will recall that he formulated “a way of life”, a space that enables you to live a spirituality that is orientated towards Christ. He outlines both external and internal elements, a physical ecology of space and the spiritual armour needed in order to fulfil one’s vocation and mission.

In a world that often misunderstands Christ, and in fact rejects him, you are invited to draw near and to unite yourselves more closely with him. It is a continuous call to follow Christ and be conformed to him. This is of vital importance in our world so disoriented, “for once the flame of faith dies out, all other lights begin to dim.” (Lumen Fidei 4) Christ is present in your fraternity, your common worship and in the ministry entrusted to you: renew the allegiance of your whole life!

Prayer

The Holy Father Benedict XVI, before your General Chapter of 2007 reminded you that “faith’s inner pilgrimage towards God begins in prayer”; and at Castel Gandolfo in August 2010 said to you that: “You are the ones who teach us how to pray”. You speak of yourselves as contemplatives in the midst of the people. If it is true that you are called to live on the heights of Carmel then it is also true that you are called to witness in the midst of the people. Prayer is that “royal road” that leads to the profound mystery of the One and Triune God, but it is also the narrow pathway to God in the midst of the people as pilgrims in the world towards the Promised Land.

One of the most beautiful ways for entering into prayer is through the Word of God. Lectio divina brings you into direct conversation with the Lord and it opens for you wisdom’s treasure. The intimate friendship with the One who loves us, enables us to see with the eyes of God, to speak with his Word in our hearts, to treasure the beauty of that experience and to share it with those who are hungry for eternity.

Returning to the simplicity of a life centred on the Gospel is the challenge for a renewed Church: a community of faith that always finds new ways of evangelization in a world continually changing. The saints of Carmel have been the great preachers and teachers of prayer. This is what is needed once again from Carmel in the twenty-first century. Constantly throughout the length of your history, the greats of Carmel have sought to call you back to your prayerful contemplative roots, roots always fruitful in prayer. Here is the heart of your witness: the “contemplative” dimension of the Order, to be lived, cultivated and transmitted. I would like each one of you to ask yourself: how is my contemplative life? How much time during my day do I dedicate to prayer and contemplation? A Carmelite without this contemplative life is a dead body! Today, perhaps more than in the past, it is so easy to allow ourselves to be distracted by the cares and worries of this world and to succumb to false idols. Our world is fractured in so many ways: rather the contemplative unites and powerfully builds the call to unity. Now more than ever is the moment for you to discover again that inner pathway to love through prayer and to offer to the people today in your preaching and mission the witness of your contemplation, not easy solutions but that wisdom that comes from pondering “day and night the Law of the Lord”. The Word always brings one near to the glorious cross of Christ. United in contemplation and austerity of life is not a secondary aspect of your life and witness. There is a very strong temptation even for you to fall into a mundane spirituality. The spirit of the world is the enemy of the life of prayer: never forget this! I exhort you to a more austere and penitential life, according to your authentic tradition, a life distant from all worldliness, distant from the world’s criteria.

Mission

My dear Carmelite brothers, yours is the same mission as Jesus. All the planning and Chapter dialogue will be of little use, if you do not begin your renewal here. Your Carmelite family is seeing a wonderful “springtime” across the world, that fruit, a gift of God, and the missionary involvement of the past. Today the mission brings its heavy challenges as the Gospel message is not always accepted or even violently rejected. We must never forget, even if thrown into murky and unknown waters, that the one who gives the mission will also give the courage. So celebrate your Chapter with the hope that never dies, with a strong spirit of generosity regaining your contemplative life and the simplicity and austerity of the Gospel.

Addressing pilgrims in Saint Peter’s Square I said: “Each individual Christian and every community is missionary to the extent that they bring to others and live the Gospel, and testify to God’s love for all, especially those experiencing difficulties. Be missionaries of God’s love and tenderness! Be missionaries of God’s mercy, which always forgives us, always awaits us and loves us dearly”(Homily 19th May 2013). The witness of Carmel in the past is one of a deep spiritual tradition that grew into one of the great schools of prayer. It has evoked courage in men and women facing danger and even death. We are only too aware of two great contemporary martyrs in Saint Teresa Benedicta of the Cross and Blessed Titus Brandsma. I would ask you then: today among you, do you still have the endurance, the courage of these saints?

Dear Brothers of Carmel, the witness of your love, and your hope radiating from your deep friendship with the living God, can reach like a “gentle breeze” renewing and re-awakening your ecclesial mission in today’s world. To this you have been called. Your Profession Rite puts on your lips these words: “I entrust myself to God that by His grace and with the aid of the Blessed Virgin Mary I may attain perfect charity in the service of God and the Church.”

Our Blessed Virgin Mary, Mother and Queen of Carmel, accompany your steps and make fruitful your daily journey towards the Mountain of God.  I invoke upon all the members of the Carmelite Family, and most especially you Capitulars, the abundant blessings of the Holy Spirit and to all I heartily impart the Apostolic Blessing.

                                    FRANCISCUS

Monday, 2 September 2013

Day of Prayer for Peace in Syria


Dear Brothers and Sisters, buongiorno!


Today, dear brothers and sisters, I wish to make add my voice to the cry which rises up with increasing anguish from every part of the world, from every people, from the heart of each person, from the one great family which is humanity: it is the cry for peace! It is a cry which declares with force: we want a peaceful world, we want to be men and women of peace, and we want in our society, torn apart by divisions and conflict, that peace break out! War never again! Never again war! Peace is a precious gift, which must be promoted and protected.

There are so many conflicts in this world which cause me great suffering and worry, but in these days my heart is deeply wounded in particular by what is happening in Syria and anguished by the dramatic developments which are looming.

I appeal strongly for peace, an appeal which arises from the deep within me. How much suffering, how much devastation, how much pain has the use of arms carried in its wake in that martyred country, especially among civilians and the unarmed! I think of many children will not see the light of the future! With utmost firmness I condemn the use of chemical weapons: I tell you that those terrible images from recent days are burned into my mind and heart. There is a judgment of God and of history upon our actions which are inescapable! Never has the use of violence brought peace in its wake. War begets war, violence begets violence.

With all my strength, I ask each party in this conflict to listen to the voice of their own conscience, not to close themselves in solely on their own interests, but rather to look at each other as brothers and decisively and courageously to follow the path of encounter and negotiation, and so overcome blind conflict. With similar vigour I exhort the international community to make every effort to promote clear proposals for peace in that country without further delay, a peace based on dialogue and negotiation, for the good of the entire Syrian people.

May no effort be spared in guaranteeing humanitarian assistance to those wounded by this terrible conflict, in particular those forced to flee and the many refugees in nearby countries. May humanitarian workers, charged with the task of alleviating the sufferings of these people, be granted access so as to provide the necessary aid.

What can we do to make peace in the world? As Pope John said, it pertains to each individual to establish new relationships in human society under the mastery and guidance of justice and love (cf. John XXIII, Pacem in Terris, [11 April 1963]: AAS 55, [1963], 301-302).

All men and women of good will are bound by the task of pursuing peace. I make a forceful and urgent call to the entire Catholic Church, and also to every Christian of other confessions, as well as to followers of every religion and to those brothers and sisters who do not believe: peace is a good which overcomes every barrier, because it belongs all of humanity!

I repeat forcefully: it is neither a culture of confrontation nor a culture of conflict which builds harmony within and between peoples, but rather a culture of encounter and a culture of dialogue; this is the only way to peace.

May the plea for peace rise up and touch the heart of everyone so that they may lay down their weapons and be let themselves be led by the desire for peace.

To this end, brothers and sisters, I have decided to proclaim for the whole Church on 7 September next, the vigil of the birth of Mary, Queen of Peace, a day of fasting and prayer for peace in Syria, the Middle East, and throughout the world, and I also invite each person, including our fellow Christians, followers of other religions and all men of good will, to participate, in whatever way they can, in this initiative.

On 7 September, in Saint Peter’s Square, here, from 19:00 until 24:00, we will gather in prayer and in a spirit of penance, invoking God’s great gift of peace upon the beloved nation of Syria and upon each situation of conflict and violence around the world. Humanity needs to see these gestures of peace and to hear words of hope and peace! I ask all the local churches, in addition to fasting, that they gather to pray for this intention.

Let us ask Mary to help us to respond to violence, to conflict and to war, with the power of dialogue, reconciliation and love. She is our mother: may she help us to find peace; all of us are her children! Help us, Mary, to overcome this most difficult moment and to dedicate ourselves each day to building in every situation an authentic culture of encounter and peace.

Mary, Queen of Peace, pray for us!

Friday, 30 August 2013

5 signs religious life might be right for you


Not long ago a young woman posed this question to me: “Does God send signs?” She had been praying to God for a very specific sign that would alleviate any doubt in her mind once and for all that God indeed was calling her to consecrated religious life. Don’t we all long for that kind of clarity?

But can you really expect that God will reveal God’s will for you by sending you tangible signs? Whether or not that may be, often young men and women are hoping that God will show them an obvious sign that will confirm where God is leading them. The simple truth is that you cannot really calculate the exact “sign” God should send nor expect God to answer “on cue.”

Nonetheless our faith assures us that God is always communicating God’s will to us. God’s message is consistent, sure, and irrefutable. The Letter to the Ephesians summarizes God’s intentions for us: “God has given us the wisdom to understand fully the mystery, the plan to be decreed in Christ in the fullness of time: to bring all things into one in him, in the heavens and on the earth” (1:9-10).

That’s the plan! And every “sign” that comes from God simply reminds us that ultimately our vocation will be a means to a lasting union with God. So that we are not alone on this journey, Jesus gives us the Holy Spirit to guide us on the way. In fact the Holy Spirit teaches us how to read the “signs” that point us in the right direction. Here are five of the “signposts” I have noticed on the discernment journey.

1. A peace like no other

Saint Ignatius of Loyola teaches in his Spiritual Exercises that when your own will is aligned with God’s will, you shall know great consolation. God’s will is completely directed toward allowing you to know God and being able to love God in return. Thus, Ignatius writes, “Our only desire and our one choice should be this: I want and I choose what better leads to God’s deepening life in me” (no. 23).

God would not call you to consecrated religious life and then not somehow reveal that vocation. Rather than some sort of external sign, the Ignatian tradition says that a deep inner peace is the truest one. Over and over I have seen young women feeling a great sense of unrest in their discernment process, but when they finally surrender and say “yes” to what their heart tells them is God’s plan, they experience a profound peace. The pivotal moment comes when discerners recognize that God is not calling them to be anyone other than their best selves. One woman described this sense to me when she said, “I feel like I just came home to myself.” A peace like no other or, as Jesus says, “a peace the world cannot give” (John 14:27), is the first “sign” that you have found God’s will.

2. Your deepest desire

The second sign is also integral to the Ignatian spiritual tradition: your own deepest desires do in fact reflect God’s deepest desires for you. A young woman tearfully once said to me: “I so hope God is calling me to religious life! I want nothing more than to give my life completely to Him!” “So why are you still so conflicted?” I asked. “Because,” she sighed, “what if that’s not where God is calling me?” Ignatius assures us that God has placed God’s deepest desires for us within our own hearts. Ask yourself: “Would I be disappointed if God were not calling me to religious life?”

In order to know what you really desire, moreover, you have to get beyond all the cultural messages that tell you what “should” make you happy. You might need to get beyond your family’s expectations of who you “could” be. Through silence and prayer, you will gradually come to hear that quiet voice within and, with God’s grace, have the courage to trust that these deep inner longings are really from God.

Often in the beginning men and women called to religious life resist God’s promptings. Even Saint Peter cried, “Leave me Lord! I am a sinful man!” (Luke 5:8). Yet, if we’re really honest with ourselves, there is a subtle attraction to this life. We are drawn to consecrating ourselves to Christ, to praying in common, living in a loving community, and witnessing to the gospel in a radical way. Through good spiritual direction, prayer, and silence, you can come to name your deepest desire that just might be to leave all behind and answer Jesus’ invitation to “follow me” (Luke 5:27).

3. With God all things are possible

 Another “sign” that God might be calling someone to religious life is that gradually the impossible becomes possible. If God is calling you, then would God not give you whatever graces and gifts are needed for that to happen? Nonetheless that does not mean the road is always perfectly smooth. Sometimes there are obstacles—some of our own making and some from outside of us.

When Mary gave her “yes” to God at the Annunciation, there were clearly some obstacles to overcome: what to tell Joseph; how the community would respond; the need to register for the census. Yet to show Mary that “nothing is impossible for God” (Luke 1:37), the angel told her that even her cousin Elizabeth had conceived a child in her old age.

Repeatedly I have marvelled as God has seemingly “moved mountains” in the lives of those whom God calls. One young woman did not have the financial means to pay for her own health insurance during the postulancy period of her entering my community, but on her last day of work she was amazed when her former employer announced that her parting gift would be a year of health-insurance coverage!

Another young woman struggled interiorly with accepting that she would never bear her own children. Acknowledging this painful inner conflict before God while at Eucharistic adoration, she suddenly realized that though she would not bear children of her own she would be called to “mother” many of God’s children. The amazing gift was that this insight brought great joy and suddenly she was ready to embrace her vocation. Once again the impossible became possible.

 4. Others can see it

Another signpost along the way is when other people see God’s grace in your life and affirm that indeed you would make a wonderful religious sister, brother, or priest. Often candidates distrust their own worthiness. Though we know in our hearts that God calls us in our human weakness, sometimes we rationalize the many reasons why we should not be called. We need to leave this choice to Christ and recall that Jesus said that “it was not you who chose me, but I who chose you” (John 15:16).

One young woman who had just begun the application process to enter my community, the Apostles of the Sacred Heart of Jesus, ran into a friend from high school. When her friend asked her what she would be doing once she graduated from college, she replied, “I am applying to enter as an Apostle [of the Sacred Heart of Jesus]!” Her friend immediately responded, “Of course! You have the Apostle charism!”—my community’s spirit. While not seeking a direct sign, this young candidate reflected that she truly felt God was speaking to her in this moment. Oftentimes when God is calling someone to religious life, God confirms this call through other people.

5. Joy: the irrefutable sign

The Jesuit priest and scientist Pierre Teilhard de Chardin reminds us: “Joy is the most infallible sign of the presence of God.” The surest signpost of all is a tangible joy that bubbles up and overflows in all aspects of life. As young men and women open themselves to God’s will and say their own “fiat”—Mary’s “let it be done” to the angel Gabriel—a palpable joy seems to emanate.

Jesus’ own prayer for his disciples was that his “joy might be in them and that joy might be full!” (John 15:11). God wants nothing less than fullness of joy for you; therefore the clearest sign of all is a deep sense of joy that cannot be contained. One young woman recently wrote to me: “Even my co-workers notice that I smile every time I talk about the Apostles!” Joy is clearly the most vivid of God’s signs!

What does it all mean?

 As I was working on this article while on a plane heading to my next discernment retreat, I gazed out the window and asked myself again, “Does God really send signs?” I nearly laughed aloud as I beheld a rainbow stretched across the clouds. “Just as in the days of Noah,” I pondered, “God continues to send us signs.” I now realize that all of God’s signs continue to point to the same reality: “I am with you! I will never leave you!”

 

God is constantly communicating God’s will to us every day of our lives: “to bring all things into one in Christ” (Ephesians 1:10). You can be sure that God’s plan is unfolding as you experience an unshakeable peace; you discover and trust your deepest desires; the impossible suddenly becomes possible; others affirm God’s grace in you; and finally an unmistakable joy gives that tell-tale sign: God is with you.

By Sister Colleen Therese Smith, A.S.C.J.

Tuesday, 6 August 2013

Transfiguration of the Lord


I am struck at the juxtaposition of the glorious and the intimate in the readings today – and how that mix leads to change for mission.  The readings have many majestic images of kingship and glory.  However, they also offer intimate images of relationship in the giving of authority, advice, and explicit recognition that Jesus is beloved.  We can meditate on these knowing that we now carry that mantle of beloved.  In my hurried days I know I too often read the readings searching for the “to do” and don’t spend sufficient time just dwelling on the majestic images and reveling in the intimate love expressed in the scriptures.  Today, I want to commit to coming back to these images throughout the day – to be attentive to them.   
As I write this message, the daily readings have been taking us through the Exodus story.  Perhaps that is why the verse about Moses and Elijah telling Jesus about his exodus that he was going to accomplish in Jerusalem stuck out in my reading this time.  The glorious transformation, the miraculous visit and the intimate affirmation by God all direct Jesus to his mission.  To stay and build tents, as Peter suggests, would distract from that mission.  We are beloved by a mighty God and called to continue the Exodus.  Wisdom, strength and all we need for our call is available to us.  Love, support, and forgiveness are readily available just as we are called to offer that love, support, and forgiveness to others.  Being attentive to this prophetic message, dwelling on it in the backdrop of our day, brings hope and direction. 
Today may we be attentive to the amazing glory and intimate love expressed in the scriptures.  May we pray for one another and recognize in one another the transformation for mission that God accomplishes through us, his Beloved. 

Thursday, 25 July 2013

Pope Francis’s homily at Aparecida Mass


Dear Brothers and Sisters,
What joy I feel as I come to the house of the Mother of every Brazilian, the Shrine of our Lady of Aparecida! The day after my election as Bishop of Rome, I visited the Basilica of Saint Mary Major in Rome, in order to entrust my ministry as the Successor of Peter to Our Lady. Today I have come here to ask Mary our Mother for the success of World Youth Day and to place at her feet the life of the people of Latin America.

There is something that I would like to say first of all. Six years ago the Fifth General Conference of the Bishops of Latin America and the Caribbean was held in this Shrine. Something beautiful took place here, which I witnessed at first hand. I saw how the Bishops – who were discussing the theme of encountering Christ, discipleship and mission – felt encouraged, supported and in some way inspired by the thousands of pilgrims who came here day after day to entrust their lives to Our Lady. That Conference was a great moment of Church. It can truly be said that the Aparecida Document was born of this interplay between the labours of the Bishops and the simple faith of the pilgrims, under Mary’s maternal protection. When the Church looks for Jesus, she always knocks at his Mother’s door and asks: “Show us Jesus”. It is from Mary that the Church learns true discipleship. That is why the Church always goes out on mission in the footsteps of Mary.

Today, looking forward to the World Youth Day which has brought me to Brazil, I too come to knock on the door of the house of Mary – who loved and raised Jesus – that she may help all of us, pastors of God’s people, parents and educators, to pass on to our young people the values that can help them build a nation and a world which are more just, united and fraternal. For this reason I would like to speak of three simple attitudes: hopefulness, openness to being surprised by God, and living in joy.

1) Hopefulness. The second reading of the Mass presents a dramatic scene: a woman – an image of Mary and the Church – is being pursued by a Dragon – the devil – who wants to devour her child. But the scene is not one of death but of life, because God intervenes and saves the child (cf. Rev 12:13a, 15-16a). How many difficulties are present in the life of every individual, among our people, in our communities; yet as great as these may seem, God never allows us to be overwhelmed by them. In the face of those moments of discouragement we experience in life, in our efforts to evangelize or to embody our faith as parents within the family, I would like to say forcefully: Always know in your heart that God is by your side; he never abandons you! Let us never lose hope! Let us never allow it to die in our hearts! The “dragon”, evil, is present in our history, but it does not have the upper hand. The one with the upper hand is God, and God is our hope! It is true that nowadays, to some extent, everyone, including our young people, feels attracted by the many idols which take the place of God and appear to offer hope: money, success, power, pleasure. Often a growing sense of loneliness and emptiness in the hearts of many people leads them to seek satisfaction in these ephemeral idols. Dear brothers and sisters, let us be lights of hope! Let us maintain a positive outlook on reality. Let us encourage the generosity which is typical of the young and help them to work actively in building a better world. Young people are a powerful engine for the Church and for society. They do not need material things alone; also and above all, they need to have held up to them those non-material values which are the spiritual heart of a people, the memory of a people. In this Shrine, which is part of the memory of Brazil, we can almost read those values: spirituality, generosity, solidarity, perseverance, fraternity, joy; they are values whose deepest root is in the Christian faith.

2) The second attitude: openness to being surprised by God. Anyone who is a man or a woman of hope – the great hope which faith gives us – knows that even in the midst of difficulties God acts and he surprises us. The history of this Shrine is a good example: three fishermen, after a day of catching no fish, found something unexpected in the waters of the Parnaíba River: an image of Our Lady of the Immaculate Conception. Whoever would have thought that the site of a fruitless fishing expedition would become the place where all Brazilians can feel that they are children of one Mother? God always surprises us, like the new wine in the Gospel we have just heard. God always saves the best for us. But he asks us to let ourselves be surprised by his love, to accept his surprises. Let us trust God! Cut off from him, the wine of joy, the wine of hope, runs out. If we draw near to him, if we stay with him, what seems to be cold water, difficulty, sin, is changed into the new wine of friendship with him.

3) The third attitude: living in joy. Dear friends, if we walk in hope, allowing ourselves to be surprised by the new wine which Jesus offers us, we have joy in our hearts and we cannot fail to be witnesses of this joy. Christians are joyful, they are never gloomy. God is at our side. We have a Mother who always intercedes for the life of her children, for us, as Queen Esther did in the first reading (cf Est 5:3). Jesus has shown us that the face of God is that of a loving Father. Sin and death have been defeated. Christians cannot be pessimists! They do not look like someone in constant mourning. If we are truly in love with Christ and if we sense how much he loves us, our heart will “light up” with a joy that spreads to everyone around us. As Benedict XVI said: “the disciple knows that without Christ, there is no light, no hope, no love, no future” (Inaugural Address, Fifth General Conference of the Bishops of Latin America and the Caribbean, Aparecida, 13 May 2007, 3).
Dear friends, we have come to knock at the door of Mary’s house. She has opened it for us, she has let us in and she shows us her Son. Now she asks us to “do whatever he tells you” (Jn 2:5). Yes, dear Mother, we are committed to doing whatever Jesus tells us! And we will do it with hope, trusting in God’s surprises and full of joy. Amen

Tuesday, 23 July 2013

Pope Francis arrives in Rio

Pope Francis arrived in Rio de Janeiro, Brazil, yesterday, beginning a week-long Apostolic visit to mark the twenty-eighth World Youth Day. After a brief formal greeting at Rio’s Galeão airport, the Holy Father proceeded to Guanabara Palace for the official Welcoming Ceremony, where he was received by the President of Brazil, Dilma Vana Rousseff Linhares, the Governor of Rio State, Sergio Cabral Filho, and the Mayor of the city of Rio de Janeiro, Eduardo Paes.

In her formal remarks, the President expressed joy and gratitude at the Holy Father’s visit. The Holy Father returned those sentiments, and placed his visit in the context of World Youth Day. The Holy Father went on to offer particular encouragement to the young participants, to their families, and to those responsible for forming and empowering the new generation to take up their responsibilities as the future leaders of humanity.

After the exchange of speeches, the Pope and the President retired for a private meeting, during which Francis presented Mrs. Rousseff with a mosaic realized by the Vatican Mosaic Studio according to the centuries-old techniques used to apply the mosaics in St. Peter’s Basilica, and depicting a panoramic view of Rio from just behind and above the great Statue of Christ the Redeemer.

Please find the full text of Pope Francis’ remarks, below:

Madam President,
Distinguished Authorities,Brethren and Friends!
In his loving providence, God wished that the first international trip of my pontificate should take me back to my beloved Latin America, specifically to Brazil, a country proud of its links to the Apostolic See and of its deep sentiments of faith and friendship that have always kept it united in a special way to the Successor of Peter. I am grateful for this divine benevolence.

I have learned that, to gain access to the Brazilian people, it is necessary to pass through its great heart; so let me knock gently at this door. I ask permission to come in and spend this week with you. I have neither silver nor gold, but I bring with me the most precious thing given to me: Jesus Christ! I have come in his name, to feed the flame of fraternal love that burns in every heart; and I wish my greeting to reach one and all: The peace of Christ be with you!

I cordially greet the President and the distinguished members of her government. I thank her for her warm welcome and for the words by which she expressed the joy of all Brazilians at my presence in their country. I also greet the state governor who is hosting us in the government palace, and the mayor of Rio de Janeiro, as well as the members of the Diplomatic Corps accredited to the government of Brazil, the other authorities present and all those who worked hard to make my visit here a reality.

I would like to greet affectionately my brother bishops, to whom falls the serious task of guiding God’s flock in this vast country, as well as their beloved local churches. With this visit, I wish to pursue the pastoral mission proper to the Bishop of Rome of confirming my brothers in their faith in Christ, of encouraging them to give an account of the reasons for the hope which comes from him, and of inspiring them to offer everyone the inexhaustible riches of his love.

As you know, the principal reason for my visit to Brazil goes beyond its borders. I have actually come for World Youth Day. I am here to meet young people coming from all over the world, drawn to the open arms of Christ the Redeemer. They want to find a refuge in his embrace, close to his heart, to listen again to his clear and powerful appeal: “Go and make disciples of all nations”.
These young people are from every continent, they speak many languages, they bring with them different cultures, and yet they also find in Christ the answer to their highest aspirations, held in common, and they can satisfy the hunger for a pure truth and an authentic love which binds them together in spite of differences.

Christ offers them space, knowing that there is no force more powerful than the one released from the hearts of young people when they have been conquered by the experience of friendship with him. Christ has confidence in young people and entrusts them with the very future of his mission, “Go and make disciples”. Go beyond the confines of what is humanly possible and create a world of brothers and sisters! And young people have confidence in Christ: they are not afraid to risk for him the only life they have, because they know they will not be disappointed.

As I begin my visit to Brazil, I am well aware that, in addressing young people, I am also speaking to their families, their local and national church communities, the societies they come from, and the men and women upon whom this new generation largely depends.

Here it is common for parents to say, “Our children are the apple of our eyes”. How beautiful is this expression of Brazilian wisdom, which applies to young people an image drawn from our eyes, which are the window through which light enters into us, granting us the miracle of sight! What would become of us if we didn’t look after our eyes? How could we move forward? I hope that, during this week, each one of us will ask ourselves this thought-provoking question.

Young people are the window through which the future enters the world, thus presenting us with great challenges. Our generation will show that it can realize the promise found in each young person when we know how to give them space; how to create the material and spiritual conditions for their full development; how to give them a solid basis on which to build their lives; how to guarantee their safety and their education to be everything they can be; how to pass on to them lasting values that make life worth living; how to give them a transcendent horizon for their thirst for authentic happiness and their creativity for the good; how to give them the legacy of a world worthy of human life; and how to awaken in them their greatest potential as builders of their own destiny, sharing responsibility for the future of everyone.

As I conclude, I ask everyone to show consideration towards each other and, if possible, the sympathy needed to establish friendly dialogue. The arms of the Pope now spread to embrace all of Brazil in its human, cultural and religious complexity and richness. From the Amazon Basin to the pampas, from the dry regions to the Pantanal, from the villages to the great cities, no one is excluded from the Pope’s affection. In two days’ time, God willing, I will remember all of you before Our Lady of Aparecida, invoking her maternal protection on your homes and families. But for now I give all of you my blessing. Thank you for your welcome!